Anagrammer & Oplysninger om | engelsk ord CHIEF'S

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Eksempler på brug af CHIEF'S i en sætning

• The traveler Colbee reported visiting the chief's village near the Des Plaines River and eating pork, cakes fried in pork fat, and a corn and bean dish.
• While the new seal depicts the same scene as the previous seal, it moves White's hands down to the Oneida chief's upper arms instead of near his neck, and neither man appears to be dominating the other.
• The name comes from the legend of Estatoe, pronounced 'S - ta - toe', about an Indian chief's daughter who fell in love with a warrior of a rival tribe.
• Once in the New World, William Colbert ended up marrying the Chickasaw chief's eldest daughter in order to gain more influence in his trading of furs with the native tribes.
• Swink is the location of the historic District Choctaw Chief's House, which was the home of District Choctaw Chief Thomas LeFlore.
• He christened the large body of water Lac de Pleurs after observing his Sioux captors weeping near the lake over the death of a chief's son.
• English adventurer Henry Spelman had lived among the Powhatan people as an interpreter, and he noted that, when one of the paramount chief's many wives gave birth, she was returned to her place of origin and supported there by the paramount chief until she found another husband.
• An oft-repeated but apocryphal story has it that, after rescuing a Native American chief's abducted daughter, Richard Smith was told that the chief would grant title to all of the land Smith could encircle in one day while riding a bull.
• At Rovereto his conduct brought him to his chief's notice, and after the Battle of Rivoli he was sent to France to deliver the captured colours to the Directory.
• Mount Akaiwa (Northwest part of Otaru) is memorialized in the Ainu tradition in the story of Sitonai, village chief's teenage daughter who had slain a white snake from the mountain's cave that demanded sacrifices of girls every year.
• Simon Fraser, while traveling through the Sto:lo territory in 1808 recorded the image of a Kwantlen village:

  Their houses are built of cedar planks and in shape, similar to the one already described, the whole range, which is six hundred and forty feet long by sixty broad, is under one roof, the front is eighteen feet high and the covering is slanting: all the apartments which are separated by partitions are square, except the Chief's, which is ninety feet long.

• Under the sub-ordination of their kin, the O'Neills, they held the privilege of inaugurating the chief of the O'Neill by tossing a shoe over the new chief's head in acceptance of his rule.
• It was kapu when entering a chief's personal area to come in contact with his hair or fingernail clippings, to look directly at him, and to be in sight of him with a head higher than his.
• While also of mixed heritage, children of fur traders and chief's daughters tended to receive thorough English educations (as well as learning Native culture from their mothers' families) and often moved within the upper classes of Canadian society, including being selected for government posts.
• He was declared eligible to succeed by the royal decree of King Kamehameha III and sent to the Chief's Children's School (later called the Royal School) when it was founded by missionaries Amos Starr Cooke and Juliette Montague Cooke.
• Clark declined the chief's offer, fearing that in the darkness his men might mistake the friendly Piankeshaws and Kickapoos for one of the enemy tribes that were in the area.
• Hinemoa defies her family to claim Tūtānekai, her "heart's desire"—the love-child of a chief's wife who was not her social equal.
• Under brehon law, clans were effectively independent, and chose their chiefs from the members of a bloodline – normally, but not always, a close relative of the previous chief; the clan as a whole generally had a voice in the chief's decisions.
• In addition, McHale is friendly with the native chief; the two even bathe in the same room, attended to by one of the chief's wives.
• In October 1989, Charlene Teters, a graduate student from the Spokane tribe, began protesting the Chief at athletic events after her young son and daughter's reaction to the Chief's dance at a basketball game.

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