Definition, Meaning & Synonyms | English word ANTIOCHENE

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Definitions of ANTIOCHENE

1. Synonym of Antiochian (of or pertaining to ancient Antioch)
2. Synonym of Antiochian
3. (historical) The territory around ancient Antioch.

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Examples of Using ANTIOCHENE in a Sentence

• Nur ad-Din invaded the principality and seized all Antiochene territories to the east of the Orontes River.
• Bohemond ascended to the throne after the Antiochene noblemen dethroned his mother with the assistance of the lord of Armenian Cilicia, Thoros II.
• The liturgies of the patriarchal cities in particular had greater influence on their regions so that by the 5th century it becomes possible to distinguish among several families of liturgies, in particular the Armenian, Alexandrian, Antiochene, Byzantine, West Syriac Rite and East Syriac Rite families in the East, and in the Latin West, the African (completely lost), Gallican, Celtic, Ambrosian, Roman, and Hispanic (Mozarabic) families.
• Then there is a gap of a century and in the first half of the fourth century there are three known antiochene authors: the best known is Eusebius of Emesa; other representatives are Acacius of Caesarea and Theodore bishop of Heraklea.
• When their mentor Meletius died in 381, Diodore recommended his friend Flavian as his successor, thus prolonging the division in the Antiochene church.
• The Sanctus of the Roman Eucharist derives from the Antiochene liturgy and has two parts: (a) the Sanctus true and proper, consisting of the acclamation from Isaiah 6:3; and (b) the Benedictus, a christological acclamation taken from Matthew 21:9.
• They resulted in the Antiochene Wars of Succession between Levon's grand-nephew Raymond Roupen and Bohemond IV of Antioch-Tripoli.
• The preeminent Antiochene theologian Theodore of Mopsuestia, contending against the monophysite heresy of Apollinarism, is believed to have taught that in Christ there are two natures (dyophysite), human and divine, and two corresponding hypostases (in the sense of "subject", "essence" but not "person") which co-existed.
• In the Catholic Church there is a diversity of ancient liturgical rites: the Roman Rite (including both the Tridentine Mass and the ordinary-form Roman Rite) the Byzantine Rite, the Ge'ez Rite, and the Antiochene Rite to name several of the more prominent examples.
• The seventy weeks prophecy is an ex eventu prophecy in periodized form whose Sitz im Leben is the Antiochene crisis in the second century BCE, with content analogous to the Enochic Apocalypse of Weeks as well as the Animal Apocalypse.
• " The Antiochene chronicler Walter the Chancellor was at first also neutral towards Ilghazi, until the Battle of Ager Sanguinis, in which Walter himself was captured; Ilghazi (written as "Algazi" in Latin) is then described as a "tyrant" and the "prince of the delusion and dissent of the Turcomans.
• The structure of the standardized 4th century Antiochene anaphora, which is placed after the offertory and the Creed and comes before the Lord's Prayer, the Elevation and the Communion rites, can be summarized as follows:.
• Mansel was captured during the Antiochene cavalry attack, and Baibars ordered him to command his lieutenants in Antioch to surrender immediately.
• Nestorius, a student of the Antiochene school of theology, taught that in the incarnation two distinct hypostases ("substances" or, as Nestorius' critics such as John Cassian and Cyril of Alexandria employed the term, "persons") were conjoined in Jesus Christ: one human (the man) and one divine (the Word).
• The African liturgy seems to have influenced the Mozarabic and Gallican liturgies—similarities in phraseology show a common antique origin or a mutual dependence of the liturgies (possibly Antiochene and Coptic).
• Mallus figures in the various revisions of the Antiochene Notitiae Episcopatuum as suffragan of Tarsus.
• The Coptic anaphora of Saint Basil, even if related and using the same Antiochene (or "West Syrian") structure, represents a different group from the Byzantine, West Syrian and Armenian grouping of anaphoras of Saint Basil.
• During the first half of the 5th century, some Antiochene theologians, including Theodore of Mopsuestia, and his disciple Nestorius, questioned the concept of hypostatic union of the two natures (divine and human) of Jesus, but accepted a more loosely defined concept of the prosopic union.
• No later than 1896 was established the Antiochene rite Titular archbishopric of Cyrrhus / Cirro (Curiate Italian) / Cyrrhen(sis) Maronitarum (Latin adjective), alias Cyrrhus of the Maronites.
• The Antiochene rhetor Libanius, a pagan and contemporary of events, reports a series of outrages committed against pagan shrines in Syria during Cynegius's term of office, and specifically denounces an unnamed official (usually identified as Cynegius himself) who, at his wife's instigation, destroyed a temple in Osroene (likely at Carrhae or perhaps Edessa) without the emperor's permission.

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