Синоними & Информация за | Английски дума ASHKENAZIM

Примери за използване на ASHKENAZIM в изречение

• In the century after it was published by Karo (whose vision was a unified Judaism under the Sephardic traditions) it became the code of law for Ashkenazim, together with the later commentaries of Moses Isserles and the 17th century Polish rabbis.
• In the following millennia, the diaspora communities coalesced into three major ethnic subdivisions according to where their ancestors settled: the Ashkenazim (Central and Eastern Europe), the Sephardim (initially in the Iberian Peninsula), and the Mizrahim (Middle East and North Africa).
• Mandatory Palestine population with Arabs (including urban and rural Muslim classes, Arab Christians, Druze and Muslim Bedouin) constituted the largest group, followed by Jews (including Sephardim, Mizrahim and Ashkenazim), Samaritans, Circassians, Armenians, Dom and others.
• In rabbinic Judaism, additional stringencies and prohibitions have accumulated over time, increasing the scope of various aspects of niddah, including: duration (12-day minimum for Ashkenazim, and 11 days for Sephardim); expanding to prohibition against sex to include: sleeping in adjoining beds, any physical contact, and even passing objects to spouse; and requiring a detailed ritual purification process.
• Although a Sephardi, Tzahalon rendered a decision in favour of an Ashkenazic congregation in a controversy which arose between the Sephardim and Ashkenazim at Jerusalem, and in his love of truth he did not spare even his teacher, Joseph Caro, declaring that the Shulchan Aruch was written for children and laymen.
• It does not follow, as claimed by some scholars, that the pronunciation of the two communities was identical, any more than the pronunciation of Sephardim and Ashkenazim is the same because both use the Tiberian symbols.
• The Saintly Men of Safed — This chapter focuses on the three Rabbis who meet in Safed while escaping the Spanish Inquisition and European pogroms, and their culture clashes between Sephardim, Ashkenazim and Kabbalistic traditions.
• In Sephardi custom and for many of those whose follow Nusach Sefard, the text of the same blessing differs slightly, and the blessing's name and initial words are "Ahavat Olam" (not to be confused with the shorter blessing of Ahavat Olam recited by both Sefardim and Ashkenazim during Maariv).
• Historically, European Jews have been classified as belonging to two major groups: the Ashkenazim, or "Germanics" (Ashkenaz meaning "Germany" in Medieval Hebrew), denoting their Central European base, and the Sephardim, or "Hispanics" (Sefarad meaning "Hispania" or "Iberia" in Hebrew), denoting their Spanish, Portuguese or North African base.
• While there has been communication and traffic between these Jewish communities, many Sephardic exiles blended into the Ashkenazi communities which existed in Central Europe following the Spanish Inquisition; many Ashkenazim migrated to the Ottoman Empire, giving rise to the characteristic Syrian-Jewish family name "Ashkenazi"; Iraqi-Jewish traders formed a distinct Jewish community in India; to some degree, many of these Jewish populations were cut off from the cultures which surrounded them by ghettoization, Muslim laws of dhimma, and the traditional discouragement of contact between Jews and members of polytheistic populations by their religious leaders.
• The table/platform, called bimah by eastern Ashkenazim, almemmar (or balemmer) by Central and Western Ashkenazim and tebah by Sephardim, where the Torah is read (and from where the services are conducted in Sephardi synagogues) can range from an elaborate platform integral to the building (many early modern synagogues of central Europe featured bimahs with pillars that rose to support the ceiling), to elaborate free-standing raised platforms, to simple tables.
• His variables, later to prove influential in Israel, were worked out over a classification between Ashkenazim, Sephardim, Babylonians, and "special types" who didn't fit into the former categories, namely such as Yemenites and Bukharans.
• In recent decades, some Jews have self-identified as Arab Jews, such as Ella Shohat, who uses the term in contrast to the Zionist establishment's categorization of Jews as either Ashkenazim or Mizrahim; the latter, she believes, have been oppressed as the Arabs have.
• Among his theories, he speculated that certain groups of Eastern European Jews, such as the Krymchaks, Karaims and even many Ashkenazim, might be descended from the Khazars.
• Koestler biographer Michael Scammell writes that Koestler told French biologist Pierre Debray-Ritzen he "was convinced that if he could prove that the bulk of Eastern European Jews (the ancestors of today's Ashkenazim) were descended from the Khazars, the racial basis for anti-Semitism would be removed and anti-Semitism itself could disappear".
• Salonika, or Thessaloniki, was a major Jewish center known as the "Jerusalem of the Balkans," "Mother of Israel" and a "Sephardic Metropolis," a site of Jewish refuge for Sephardim and Ashkenazim alike.
• The Sephardim are said to have conducted their Talmud Torah schools more methodically than the Ashkenazim, particularly in Europe.
• This poem, which forms part of the morning prayer among the Ashkenazim, and is sung by the Sephardim on the eve of Sabbaths and holy days, is included in the Romaniot ritual for Saturday evening.
• This book is also based on the Protocols and the author, Masami Uno (宇野正美), writes that the Ashkenazim are actually descendants of Khazarian, hence they are "fake Jews," and that Sephardim are true pedigreed Jews.
• A tradition common among Ashkenazim rests on the basis that during the recital of this blessing the Shekhinah becomes present where the kohanim have their hands in the "shin" gesture, so that gazing there would be harmful.

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