Синоними & Анаграми | Английски дума HANAFI

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• The Deobandi movement or Deobandism is a revivalist movement within Sunni Islam that adheres to the Hanafi school of law.
• It is the smallest and adheres the most strictly to the traditionalist school of theology out of the four major Sunni schools, the others being the Hanafi, Maliki and Shafi'i schools.
• The Maliki school is one of the largest groups of Sunni Muslims, comparable to the Shafi’i madhhab in adherents, but smaller than the Hanafi madhhab.
• Much of the population adheres to Deobandi-influenced Hanafi Sunnism, but a sizable minority adheres to a more mystical version of Hanafi Sunnism generally known as Sufism.
• In addition to his previous study of Hanafi law, Tabari also studied the Shafi'i, Maliki and Zahiri rites.
• Al-Sadiq is also revered by Sunni Muslims as a reliable transmitter of hadith, and a teacher to the Sunni scholars Abu Hanifa and Malik ibn Anas, the namesakes of the Hanafi and Maliki schools of jurisprudence.
• Pro-Georgian historiography has traditionally argued that the Meskhetian Turks, who speak the Kars dialect of the Turkish language and belong to the Hanafi school of Sunni Islam, are simply Turkified Meskhetians (an ethnographic subgroup of Georgians) converted to Islam in the period between the sixteenth century and 1829, when the region of Samtskhe–Javakheti (Historical Meskheti) was under the rule of the Ottoman Empire, theory of the Georgian historians is supported by the fact Meskhetian Turks genetically are closely related to Georgians However, the Russian anthropologist and historian Professor Anatoly Michailovich Khazanov has argued against the pro-Georgian narrative and has said that:.
• The Memon are a Muslim community in Gujarat India, and Sindh, Pakistan, the majority of whom follow the Hanafi fiqh of Sunni Islam.
• Al-Qassam also followed the Hanafi school of fiqh (jurisprudence) of Sunni Islam and studied at the local Istambuli Mosque under the teaching of well-known ′alim (scholar) Sheikh Salim Tayarah.
• There was a fatwa, an Islamic opinion issued by Islamic scholars, that condemned Hanafi as an apostate.
• Although he is not usually considered a mystic, it is nevertheless very possible that Maturidi had some interaction with the Sufis of his area, as "Hanafite theology in the region could not always be sharply separated from mystical tendencies," and many of the most important Hanafi jurists of the area were also Sufi mystics.
• The Aghlabids were from the tribe of Banu Tamim and adhered to the Mu'tazilite rationalist doctrine within Hanafi Sunni Islam, which they imposed as the state doctrine of Ifriqiya.
• Many of its members favor the Hanbali school of fiqh law over the Hanafi school, which has traditionally been dominant among Sunnis in Iraq.
• The Hanafi fiqh, however, does not consider both terms to be synonymous, and makes a distinction between wajib and fard, the latter being obligatory and the former slightly lesser degree than being obligatory.
• The Hanafi school believes there are four rak'a before the compulsory prayer and two rak'a after the compulsory prayer of confirmed sunnah (sunnah mu'akkadah) prayer.
• Followers of the Hanafi school of thought commonly recite a second version of supplication of Witr prayer (Arabic:دعاء صلاة الوتر du‘ā’ ṣalātu ’l-Witr) as follows, which is said in the last raka‘at of witr (since one raka'at follows the Sunnah, in this case performing in odd numbers - 3, 5, 7, 9 or 11 raka'ats), first by saying takbir with hands up, then saying the following verses while standing after the last ruku‘ and before Prostration:.
• Other issues of disagreement include whether the Quran, the central religious text of Islam, can be abrogated by the Sunnah, the body of traditional social and legal custom and practice of the Islamic community, or vice versa — a disagreement in Sunni Islam between the Shafiʽi and Hanafi schools of fiqh; and whether verses of the Quran may be abrogated at all, instead of reinterpreted and more narrowly defined — an approach favored by a minority of scholars.
• Most Pakistani Sunni Muslims belong to the Hanafi school of jurisprudence, which is represented by the Barelvi and Deobandi traditions.
• The Barelvi movement, also known as Ahl al-Sunnah wal-Jama'ah (People of the Prophet's Way and the Community) is a Sunni revivalist movement that generally adheres to the Hanafi and Shafi'i schools of jurisprudence, and Maturidi and Ash'ari schools of theology with hundreds of millions of followers, and it encompasses a variety of Sufi orders, including the Chistis, Qadiris, Suhrawardis and Naqshbandis as well as many other orders of Sufism.
• The Maliki, Shafi'i, Hanafi and Hanbali schools of thought observe that there is a difference on whether the belly button and the knee itself are included.
• The term Siberian Tatar covers three autochthonous groups, all Sunni Muslims of the Hanafi madhab, found in southern Siberia.
• The Hanafi and Shia schools both use the same number of repetitions in both the adhan and iqama, contrary to all the other schools.
• According to the Hanafi, Maliki, Shafi' and Hanbali schools of Sunni Islam, the standard number of rakats is twenty referring it to a narration in Muwatta' Imam Malik which said that "In the time of Umar, the people used to offer 20 raka'āt".
• Hence, the Hanafi school of thought does not require one to take wudu if there is non-sexual contact with a member of the opposite sex, while the Shafi'i school of thought does require wudu before salah and so on.
• In the fifteenth century, there was schism in the Bohra community of Patan in Gujarat as a large number converted from Musta'li Isma'ili Shia Islam to mainstream Hanafi Sunni Islam.

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