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PHANARIOTE

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Beispiele für die Verwendung von PHANARIOTE in einem Satz

  • Russia interpreted the Treaty of Kuchuk-Kainarji as giving it the right to protect Orthodox Christians in the Empire, notably using this prerogative in the Danubian Principalities (Moldavia and Wallachia) to intervene under the last Phanariote rulers and after the Greek War of Independence.
  • The marriage with Ruxandra Mavrocordat, daughter of Alexander Mavrocordatos, the Dragoman of the Sublime Porte, introduced Matei to the Phanariote nucleus – now the religious, cultural and political hegemons of the Christian Ottoman subjects and vassals – and ensured a path of political ascendancy for his descendants.
  • Daughter of Colonel Petros Manos, aide-de-camp to King Constantine I of Greece, and Maria Argyropoulos (Petros Manos and Maria Argyropoulos were both descendants of most prominent Greek Phanariote families of Constantinople and descendants of ruling Princes of Transylvania, Wallachia and Moldavia), Aspasia grew up close to the royal family.
  • He later went to the monastic community of Mount Athos, where he was received by Cosmas, hegumen of the Vatopedi monastery; from there to Constantinople (Istanbul), where he became a secretary to the Phanariote Alexander Ypsilantis (1725–1805).
  • The Comitet, motivated against competition and denied Phanariote rulers' favours, decided to quickly manoeuver anti-boyar and anti-Phanariote sentiment in Wallachia (and especially in Oltenia), acting before the newly appointed Scarlat Callimachi could claim his throne.
  • The term Caimacam has a specific meaning in Moldavian and Wallachian history, where it refers to a temporary replacement for a Domn (Hospodar/"Prince"), in and after Phanariote rule, as well as the delegates of the Oltenia Ban in Craiova after the main office was moved to Bucharest during the same period (1761).
  • In 1697, the Montenegrin tribal assembly chose Danilo Šćepčević as the head of the Serbian Orthodox Metropolitanate of Cetinje, following the Great Migrations of the Serbs which left the seat of the Serbian Church to Phanariote Greeks who were closely associated with the Porte.
  • According to Iorga, Phanariote rule meant a "system of indissoluble elements", centered on Hellenism and Hellenization.
  • The marriage with Ruxandra Mavrocordatos, daughter of Alexander Mavrocordatos, the Dragoman of the Sublime Porte, introduced Matei to the Phanariote nucleus — now the religious, cultural and political hegemons of the Christian Ottoman subjects and vassals — and ensured a path of political ascendancy for his descendants.
  • Writing later, critic Mihai Zamfir also found Kir Ianulea to be one of the first and few works of fiction to make "an object of aesthetic contemplation" out of the Phanariote age (second only to Nicolae Filimon's celebrated novel Upstarts Old and New).
  • Marchese Ruggero Farace Farace di Villaforesta (1909–1970) was son of Alfredo, Marchese Farace di Villaforesta (1860–1949), member of an old Sicilian noble family and Greek aristocrat Caterina Fachiri (1882–1968), who was descendant of some of the most prominent Phanariote families of Constantinople, such as Rallis, Vlastos, Mavrocordato and Rodocanachi.
  • He extended his attention to the Ottoman era as well, with studies on Rigas Feraios, the Phanariote official Alexandros Mavrokordatos, the Chiot Renaissance scholar Leo Allatius, and Adamantios Korais.
  • As boyars, both the Cuzas and the Costins opposed the Phanariote regime and devised other schemes to emancipate Moldavia from the Ottoman Empire.
  • Under the new Phanariote regulations, these second-class aristocrats could not wear fur kaftans and had special kalpaks, surmounted by green cushions; their coats could only be colored in dark tones of green, blue, and brown, but, unlike inferior boyars, they were allowed to grow beards.
  • From the position's inception in 1661 until the outbreak of the Greek War of Independence in 1821, the office was occupied by Phanariotes, and was one of the main pillars of Phanariote power in the Ottoman Empire.
  • He is, in Romanian and Moldavian history, the prototype of the "phanariote profiteur" who founded neither school nor hospice, only ruled 'for its exclusive benefit, acts unscrupulously and impoverishes the country.
  • Dionisie declares himself perplexed by another Phanariote, Alexander Mourouzis, whom he describes as an incompetent administrator, strecurând țânțariul și înghițind cămila ("sieving out mosquitoes and gulping camels", as in: "penny-wise and pound-foolish").



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