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BEGINNINGLESS
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- At all these sites, the primary image is a lingam representing the beginningless and endless Stambha pillar, symbolising the infinite nature of Shiva.
when the Kalacakra tradition speaks of the Ādibuddha in the sense of a beginningless and endless Buddha, it is referring to the innate gnosis that pervades the minds of all sentient beings and stands as the basis of both samsara and nirvana.
- The āsavas are mental defilements that perpetuate samsara, the beginningless cycle of rebirth, dukkha, and dying again.
- This is paroksha wisdom by which the attention of the listener is aroused and the fruit of such knowledge is indicated viz - the knowledge of the knowable beginningless attributeless Brahman gaining which one gains the aparoksha wisdom, the knowledge of the Knower of the field, Brahman who exists but transcends all verbal expressions, who cannot be expressed in terms like existence and non-existence.
- He describes buddha-nature as the five kinds of Buddha wisdom (such as ādarśajñāna, mirror-like wisdom, and the rest) which are completely pure, abide in sentient beings "forever, throughout beginningless and endless time", and are merely veiled by adventitious stains but always remain unchanged.
- Krishna directs that one should know Prakrti and Purusha to be beginningless – that the former is responsible for bringing forth the evolutes and the instruments, and the latter, who is the individual soul seated in Prakrti, is declared to be the cause of experience of joys and sorrows, and attachment to gunas is the cause of birth in sat-asat-yoni.
- The external world is the creation not of the mind but of the Absolute Consciousness, and the force behind creation is the beginningless tendency inspired by Avidya (ignorance) in the Alaya to manifest itself as subject and as object; the locus and object of this tendency is the Alaya itself.
- Prakasatman was the first to propound the theory of mulavidya or maya as being of "positive beginningless nature", and sees Brahman as the source of avidya.
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