Αναγραμματισμοί & Πληροφορίες σχετικά με | Αγγλικά λέξη EFIK

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Παραδείγματα χρήσης EFIK σε μια πρόταση

• The Ijaw, Efik, Ibibio, Annang, Ogoni, Tiv, Urhobo-Isoko, Edo and Itsekiri are some of the other sizeable ethnic groups.
• The Hwana, for example, believe that all songs are taught by the peoples' ancestors, while the Tiv give credit to named composers for almost all songs, and the Efik name individual composers only for secular songs.
• As a result of migration since the nineteenth century, Lagos State also has large populations of non-native Nigerian ethnic groups with Edo, Fulani, Hausa, Igbo, Ijaw, Ibibio, Efik, and Nupe peoples among other Nigerian groups.
• The people of Calabar belong to the Efik tribe though the popular Arochukwu town is in the Igbo tribe's region.
• It is the main ingredient in the Nigerian delicacy called "Ugba na Okporoko" or "ukazi" amongst the Igbo, Ibibio, Efik, Annang, Kalabari, Igbani, Ikwerre, etc.
• The majority of the people were those from the colonial Calabar, Itsekiri and Ogoja divisions, the present-day Ogoja, Itsekiri, Annang, Ibibio, Oron, Efik, Ijaw and Ogoni people.
• Common names for the plant include fluted gourd, fluted pumpkin, ugu (in the Igbo language), "Eweroko" (in the Yoruba language),okwukwo-wiri (in Ikwerre language), and ikong-ubong (in the Efik and Ibibio languages), "Akwukwor ri" (in Etche language).
• In Nigeria, waterleaf is used to make soup, the Ibibio and Efik people of South-Southern region of the country use it to make afang soup, they combine afang leaves (wild spinach) with waterleaf to produce a savory soup.
• The existence and spiritual importance of Mami Wata is deeply rooted in the ancient tradition and mythology of the coastal southeastern Nigerians (Efik, Ibibio, Igbo, Bahumono and Annang people).
• He was able to sing in many different languages and dialects such as Kalabari, Nembe, Ijaw(Izon), Igbo, Urhobo, Ibibio, Efik and those of Cameroon and Ghana.
• Its substrate languages are the Native American language Miskito, Spanish, and the various West African and Bantu languages that were brought into the country by slaves, which include Akan, Efik, Ewe, Fula, Ga, Hausa, Igbo, Kikongo, and Wolof.
• Ekpe, also known as Mgbe/Egbo (Ekoi language: leopard; derived from the Efik term for the same), is a West African secret society in Nigeria and Cameroon flourishing chiefly among the Efiks.
• Pichinglis was brought to Fernando Pó by Efik settlers from Akwa Akpa State (known during colonial times as Calabar State) in Nigeria.
• Such city-states included Opobo, Bonny, Nembe, Calabar, as well as other slave trading city-states controlled by the Ijaw, Efik, and Igbo.
• Prior to 1905, Old Calabar was a term used to describe the Efik settlements of Duke Town, Creek Town, Old town, Cobham town, Henshaw town, Adiabo and Mbiabo (consisting of Mbiabo edere, Mbiabo Ikot Offiong and Mbiabo Ikoneto).
• They are identified by their common names and language that that include the Efik, Ibibio and Annang dialects of the Ibibio Language.
• Presbyterians arrived in the late 17th century in the Ibibio, Annang and Efik land and the Niger Delta area and had missions in the middle belt as well.
• Among the Nupe, it is called 'pekpeara', 'ogwi' in Bini, 'uyo' in Efik, and 'oro' or ‘apon’ in Yoruba.
• It is primarily used by the Ekpe leopard society (also known as Ngbe or Egbo), a secret society that is found across old Cross River region among the Igbo, Ekoi, Efik, Bahumono, and other nearby peoples.
• It should also be noted that the all-embracing Etangala group have as its head, a non-Ugep, Chief Ig Ekpenyong, the Obol Etangala I of Ugep is an Efik man.
• The word 'okpoko
• Edikang-ikong is a vegetable soup made from ugu (pumpkin) leaves and waterleaf which originated from the Annang, Ibibio and Efik people.
• Other ethnic groups that were a part of the republic were the Efik, Ibibio, Annang, Ejagham, Eket, Ibeno and Ijaw, among others.
• The Annang, Efik, and Ibibio people of Akwa Ibom and Cross River States of Nigeria have had ancient religious practices that strongly resembled some of the Jewish Torah.
• Although some idiophones such as the mayohuacán and probably the maraca already existed among the indigenous Taíno population of the Greater Antilles before the Spanish colonization of the Americas, most idiophones were introduced in the Caribbean between the 17th and 19th centuries by enslaved Africans, which were ethnically diverse (Yoruba, Ewe, Fon, Igbo, Efik, Mandinka and Kongo, among others).

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