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OVINGTON
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- In 1735, while still at Oxford, Lowth took orders in the Anglican Church and was appointed vicar of Ovington, Hampshire, a position he retained until 1741, when he was appointed Oxford Professor of Poetry.
- The division-point of the two main groupings is at Monkman Pass northwest of Mount Robson and to the southwest of Mount Ovington.
- 15 Ovington Square, Kensington (Aunt Margaret's, and later, Clive and Barbara's house; called 33 Cadogan Place in the script).
- The 49er was designed by Julian Bethwaite (the son of Frank Bethwaite) and developed by a consortium consisting of Bethwaites, Performance Sailcraft Japan, Peter Johnston, and Ovington boats.
- Du Bois joined with other black leaders and white activists, such as Mary White Ovington, Oswald Garrison Villard, William English Walling, Henry Moskowitz, Julius Rosenthal, Lillian Wald, Rabbi Emil G.
- Ovington is represented by the Saham Toney ward of Breckland District Council and the Watton Division of Norfolk County Council.
- It centres on the town of Watton, and encompasses the villages of Ashill, Carbrooke, Caston, Great Cressingham, Great Hockham, Griston, Little Cressingham with Threxton, Merton, Ovington, Saham Toney, Scoulton, Stow Bedon with Breckles, and Thompson.
- While their northward limit is easily defined as the Liard River, which is the northward terminus of the whole Rockies, the southward limit is debatable, although the area of Mount Ovington and Monkman Pass is mentioned in some sources, as south from there are the Continental Ranges, which are the main spine of the Rockies forming the boundary between British Columbia and Alberta.
- According to the Domesday Book the abbess held Lyss, Froyle, Leckford Abbess, Long Stoke, Timsbury, and Ovington in Hampshire; Coleshill in Berkshire; and Urchfont and All Cannings in Wiltshire.
- He also sired Bald Ovington, Cartouch, Daffodil, Dart, Foxhunter, Grey Ovington, Grey Robinson, Roxana, Silverlocks and Snake.
- The younger daughters, Chris and Button, encourage the boys of Donkin's house to defy the headmaster's latest and furiously-resented diktat: heedless of Marbledown's long tradition of rowing, Ovington has cancelled the school's participation in the local regatta, and placed the town and the river out of bounds for the duration of the regatta.
- In 1909, Moorfield Storey, Mary White Ovington, and Du Bois called for the formation of a new body, leading to the formation of the National Negro Committee (the Committee of 40) on May 31, 1909, which included Hershaw.
- Barnard Castle East, Barnard Castle North, Barnard Castle West, Bishop Auckland Town, Barningham and Ovington, Byerley, Cockfield, Cockton Hill, Cotherstone with Lartington, Coundon, Dene Valley, Eggleston, Escomb, Etherley, Evenwood, Gainford and Winston, Greta, Hamsterley and South Bedburn, Henknowle, Ingleton, Lynesack, Low Spennymoor and Tudhoe Grange, Middlestone, Middleton-in-Teesdale, Ramshaw and Lands, Romaldkirk, Spennymoor, Startforth, Streatlam and Whorlton, Sunnydale, Thickley, Tudhoe.
- He had a small but delightful house in Ovington Square, to which some one had added a billiard-room, which he turned into a charming dining-room.
- Alphamstone, Ashen, Belchamp Otten, Belchamp St Paul, Belchamp Walter, Birdbrook, Bocking, Borley, Braintree, Bulmer, Steeple Bumpstead, Bures, Felsted, Finchingfield, Foxearth, Gestingthorpe, Gosfield, Halstead, Great Henny, Little Henny, Haverhill, Castle Hedingham, Sible Hedingham, Lamarsh, Liston, Great Maplestead, Little Maplestead, Middleton, Ovington, Panfield, Pebmarsh, Pentlow, Rayne, Ridgewell, Great Saling, Shalford, Stambourne, Stebbing, Stisted, Sturmer, Tilbury Juxta Clare, Toppesfield, Twinstead, Wethersfield, Wickham St Paul, Great Yeldham, Little Yeldham.
- John Ovington in his A Voyage to Suratt, In the Year, 1689 described them as "holy mendicants" who had a "sordid aspect"; he attributed their taking solemn vows to remain in strange postures all their lives as "Delusions of Satan".
- From his stay in Surat, Ovington describes the Mughal influence, the religious and cultural particularities of the Hindus and the Parses, and finally speculates on the status of the fakir, a Muslim hermit.
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