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NON-MUSLIM

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Es palíndromo

No

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Ejemplos de uso de NON-MUSLIM en una oración

  • Since the country's policies then oscillated between the two opposing tendencies of revolutionary ardour to eliminate non-Muslim Western influences while promoting the Islamic revolution abroad, and pragmatism, which would advance economic development and normalization of relations, bilateral dealings can be confused and contradictory.
  • INC represented the first major attempt by opponents of Saddam to join forces, bringing together Kurds of all religions, Sunni and Shi'ite Arabs (both Islamic fundamentalist and secular) as well as non-Muslim Arabs; additionally monarchists, nationalists and ex-military officers.
  • The ISCA sees its mission in part to "work closely and proactively with non-Muslim individuals and organizations to present Islam as a religion of moderation, tolerance, peace and justice".
  • Starting in 1894, the Ottomans struck at the Armenians and Assyrians on the explicit grounds that they were non-Muslim peoples and as such were a potential threat to the Muslim empire within which they lived.
  • With it, the entire non-Muslim world will evidentially "capitulate" to its courage and vigor; without it, Islam would fall victim to heresy, "obsolescence and decay".
  • Al-Mawardi stressed that the latter, as an effective viceroy, had to be a Muslim well versed in the Shari'a, whereas the former could also be a non-Muslim or even a slave, although women continued to be expressly barred from the office.
  • Historically, the jizya tax has been understood in Islam as a fee for protection provided by the Muslim ruler to non-Muslims, for the exemption from military service for non-Muslims, for the permission to practice a non-Muslim faith with some communal autonomy in a Muslim state, and as material proof of the non-Muslims' allegiance to the Muslim state and its laws.
  • In 1974, Abdus Salam departed from his country in protest after the Parliament of Pakistan unanimously passed a parliamentary bill declaring members of the Ahmadiyya Muslim community, to which Salam belonged, non-Muslim.
  • Kafiristan took its name from the enduring kafir (non-Muslim) Nuristani inhabitants who once followed a distinct form of ancient Hinduism mixed with locally developed accretions; they were thus known to the surrounding predominantly Sunni Muslim population as Kafirs, meaning "disbelievers" or "infidels".
  • Non-Muslim resident expatriates and a few non-Muslim citizens practice their religion openly with certain limitations on proselytization and transmission of religious materials.
  • The continuous presence of the country's pre-Islamic, non-Muslim communities, such as Zoroastrians, Jews, and Christians, had accustomed the population to the participation of non-Muslims in society.
  • Hiding one's beliefs in non-Muslim nations has been practiced since the early days of Islam and early Muslims used it to avoid torture or getting killed by non-Muslims and tyrants with authority, it used to be acknowledged by Muslims of virtually all persuasions.
  • The name Malik was originally found among various pre-Arab and non-Muslim Semitic speakers such as the indigenous ethnic Assyrians of Iraq, Amorites, Jews, Arameans, Mandeans, other Syriac speaking ethnic groups, and pre-Islamic Arabs.
  • Iran reserves a fixed number of seats in the Majlis for certain recognized non-Muslim ethnoreligious groups.
  • Non-Muslim communities, such as Jews, Greeks, Armenians, and Levantines, who played a significant role in the economy, were particularly hard-hit, with Armenians bearing the heaviest tax burden.
  • Until his conversion to Islam in 2005, Yousuf was the fourth Christian (and fifth non-Muslim overall) to play for the Pakistan cricket team, following in the footsteps of Wallis Mathias, Antao D'Souza and the Anglo-Pakistani Duncan Sharpe.
  • Despite its Arabic origin, the term adat resonates deeply throughout Maritime Southeast Asia, where due to colonial influence, its usage has been systematically institutionalised into various non-Muslim communities.
  • Jewish Voice for Peace criticised IAK for arguing that America is innocent of perpetuating injustice in the Middle East, for its "tail wags the dog" approach to Israel–US relations, and its devaluing of both Jewish and Palestinian perspectives on the conflict: "according to Weir and If Americans Knew, only non-Arab, non-Muslim, non-Palestinian, and non-Jewish voices can be trusted to speak the truth, based solely on their ethnic or religious identity".
  • Some of the earliest examples of direct intervention by government in human welfare date back to Ancient Rome's Cura Annonae (grain dole) founded in 123 BC, and Umar ibn al-Khattāb's rule as the second caliph of Islam in the 6th century: he used zakat collections and also other governmental resources to establish pensions, income support, child benefits, and various stipends for people of the non-Muslim community.
  • Nik Aziz's leadership of PAS was notable for his racially progressive stances that made it appeal to periphery non-Malay, non-Muslim electoral bases contributing to historic coalitions with left-leaning and multicultural parties like in Pakatan Rakyat; his death however majorly caused a purge of like-minded progressives from PAS who splintered as the National Trust Party as well shifting PAS further right towards Malay supremacism.



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