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Esimerkkejä BANU käyttämisestä lauseessa

  • Born to Abu Quhafa and Umm al-Khayr of the Banu Taym, Abu Bakr was amongst the earliest converts to Islam and propagated dawah to the Mushrikites.
  • The Chambers Biographical Dictionary records that they arrived in Spain in the 8th century but the name is familiar from the romance by Ginés Pérez de Hita, Guerras civiles de Granada, which celebrates the feuds of the Abencerrages and the rival family of the Benedin (Arabic banu Edin), and the cruel treatment to which the former were subjected.
  • Between the Nile and the Red Sea were living Arab tribes expelled from Arabia for their turbulence, Banu Hilal and Banu Sulaym, who often plundered farming areas in the Nile Valley.
  • Khazrun ben Falful, from the Maghrawa family Banu Khazrun, begins ruling Tripoli, on the African continent.
  • The Ummayad Caliphate of Córdoba invades and conquers the city of Ceuta, which was ruled by the Berber dynasty Banu Isam.
  • Muhammad enters negotiations with King Alfonso X ("the Wise") to make peace with Castile, but he refuses to grant a truce to the Banu governors (arraeces) of Málaga and Guadix in Andalusia.
  • Battle of Haydaran: The Zirid dynasty is defeated by the invading Bedouin Arab tribes of the Banu Hilal.
  • The Nusseibeh boast of a 1,300 year presence in Jerusalem, being descended from Ubayda ibn as-Samit, the brother of Nusaybah bint Ka'ab, a female warrior from the Banu Khazraj of Arabia, and one of the four women leaders of the 14 tribes of early Islam.
  • During his time in the academy, he adopted the nisba (surname) "al-Hashimi" in reference to the religiously prestigious Banu Hashim tribe of Muhammad, from which his family claimed descent.
  • Wishing to contain the Arab Banu Mazyad leader Dubays ibn Sadaqa, in 1122 Mahmūd II ordered a military expedition from Mosul to southern Iraq, commanded by Zengi and Altun-Tash al-Aburi under the orders of Aqsunqur al-Bursuqi.
  • In 1740, Sheikh Zahir al-Umar, a local multazim (tax farmer) from the Banu Zaydan family whose strength was growing throughout the Galilee, struggled to gain control of Dayr al-Qassi.
  • Born in Medina into the clan of Banu Himyar, Malik studied under Hisham ibn Urwa, Ibn Shihab al-Zuhri, Ja'far al-Sadiq, Nafi ibn Sarjis and others.
  • It became the base of the Muwallad Banu Qasi family, local magnates converted to Islam that managed to stay independent of the emirs, establishing an on-off alliance and close ties with the Kings of Pamplona over the next century.
  • According to Ibn Hisham and al-Waqidi, 9th-century biographers of the Islamic prophet Muhammad, the Jewish Banu Nadir and Banu Qaynuqa tribes immigrated to Adhri'at, as it was known in the early Islamic period, following their expulsion from Medina.
  • As-Saffāḥ, born in Humeima (modern-day Jordan), was head of one branch of the Banu Hāshim from Arabia, a subclan of the Quraysh tribe who traced its lineage to Hāshim, a great-grandfather of Muhammad via 'Abbās, an uncle of Muhammad, hence the title "Abbasid" for his descendants' caliphate.
  • Banu Yam settled to the North of Bakil in Najran (today in Saudi Arabia) it also branched into the tribes: the Al Murrah and the 'Ujman of eastern Saudi Arabia and the Persian Gulf coast.
  • Medieval period: Uqba ibn Nafi, Abu al Muhajir Dinar, Kusayla, Ibrahim ibn al Aghlab, Abd ar Rahman ibn Rustam, Qalaat Beni Hammad, Banu Sulaym, Grand Mosque of Tilimsan, Zayyanid, Bani Abd el Wad.
  • It forms a subtribe of the larger prominent ancient Banu Hanifa tribe of Arabia, from which well known 7th century Arabian theologist Maslama ibn Ḥabīb originates.
  • The other tribes said to be present at this time in Arabia, were the Thamud, Jurhum, Tasam, Jadis, Amim, Midian, Amalek Imlaq, Jasim, Qahtan, Banu Yaqtan and others.
  • The Banu Qatadah had ruled the Sharifate of Mecca since the accession of their ancestor Qatadah ibn Idris in 1201 and were the last of the four branches of Hashemite sharifs who, together, had governed Mecca since the 11th century.
  • Eight historical monuments classified as having national importance exist in Buzău: the church of the Birth of Christ (1649, also known colloquially as the "Greeks' church" or the "Merchants' church") along with its belfry; the courthouse (20th century); the church of the Annunciation from the former Banu monastery (16th century); the church of the Dormition in Broșteni district, (1709, along with the belfry erected in 1914); the headquarters of the orthodox bishopric with the church of the Dormition (1649), the chapel (1841), the episcopal palace (17th century), the old seminary (1838), the chancellery (19th century), gate belfry and the compound wall (18th century); the Vergu-Mănăilă mansion (18th century, which currently hosts the ethnography exhibit of the County Museum); Vasile Voiculescu County Library (1914); and the Communal Palace (city hall, 1899–1903).
  • The local BANU cooperative organizations known as the Zemedelski Druzhbi (Agrarian fellowships) were to play a vital role in linking the peasant economy to the national and international markets in addition to offering the benefits of large scale agriculture without resorting to Soviet style collectivization.
  • Al-Shafi'i belonged to the Qurayshi clan of Banu Muttalib, which was the sister clan of the Banu Hashim, to which Muhammad and the Abbasid caliphs belonged.
  • As relations deteriorated, Muhammad and his followers migrated to Medina (the Hijrah) after negotiating with Banu Aws and Khazraj to mediate their conflict.
  • It derives its name from Hashim ibn Abd Manaf, the great-grandfather of Muhammad, and along with the Banu Abd-Shams, Banu Al-Muttalib, and Banu Nawfal clans comprises the Banu Abd al-Manaf section of the Quraysh.



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