Anagrammes & Informations sur | Mot Anglaise AGGADAH

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Exemples d’utilisation de AGGADAH dans une phrase

• No early work of Jewish law or Biblical commentary depended on the 613 system, and no early systems of Jewish principles of faith made acceptance of this Aggadah (non-legal Talmudic statement) normative.
• Metatron is mentioned three times in the Talmud, in a few brief passages in the Aggadah, the Targum, and in mystical Kabbalistic texts within Rabbinic literature.
• However, the common term midrash used by itself has come to be a shorthand for the term midrash aggadah which, in contrast to midrash halakha, are non-legal tannaic expositions that are based on the Bible.
• Girls in Bais Yaakov schools do not typically learn law from the text of the Talmud itself, but may study its non-legal portions of aggadah (homiletics).
• In this context, the widely-held view in rabbinic literature is that the Aggadah is in fact a medium for the transmission of fundamental teachings (Homiletic Sayings—) or for explanations of verses in the Hebrew Bible (Exegetic Sayings—).
• Imre Binah: treatises on the relation of Babylonian and Jerusalem Talmuds, on lost aggadah collections, on the Targumim, on Rashi's commentary to tractate Taanit, and on Bath Kol.
• The Sefer Mitzvot Katan ("SeMaK") by Rabbi Isaac ben Joseph of Corbeil, is a summary of the "SeMaG", including additional material about ethics and legends (aggadah).
• Steven Bowman notes that Josippon is an early work that inspired Jewish nationalism and had a significant influence on midrashic literature and talmudic chroniclers as well as secular historians, though considered aggadah by mainstream Jewish thought, and acted as an ur-text for 19th century efforts in Jewish national history.
• Its first result was an edition of the so-called Pesikta de-Rav Kahana, with an elaborate commentary and introduction that exhaustively discuss all questions pertaining to the history of this old Aggadah collection.
• They contain diverse subjects such as Aggadah including folklore, historical anecdotes, moral exhortations, practical advice in various spheres, laws and customs pertaining to death and mourning, engagement, marriage and co-habitation, deportment, manners and behavior, maxims urging self-examination and modesty, the ways of peace between people, regulations for writing Torah scrolls and the Mezuzah, Tefillin and for making Tzitzit, as well as conversion to Judaism.
• The Gemara to this treatise is devoted almost exclusively to elucidations of the mishnayot, there being only one aggadah in the treatise, bearing on the story of Ben Temalion.
• In the second part Dei Rossi criticizes a number of the assertions of the Talmudists (some of the criticisms were already extant and many of his criticisms were repeated by later commentators), and gives explanations of various aggadic passages which can not be taken literally (as, for instance, the aggadah which attributes the death of Titus to a gnat which entered his brain while he was returning to Rome).
• He compiled a set of hermeneutic rules as guides in interpreting the Scriptures (the Baraita on the Thirty-two Rules), some of which are adaptations of those of his predecessors, and thus applicable to Halakha as well as to aggadah.
• While rationalists metaphorically read Rabbinic Aggadah legends, kabbalists read them as allusions to Kabbalah.
• Among his unpublished works the following may be mentioned: Or Rav, a commentary on the Zohar; Or haAvuḳah, a treatise on the Kabbala; Or Zarua, a commentary on Hayyim Vital's Derekh 'Eẓ ha-Ḥayyim; Or Ner, on the transmigration of souls; Or Ẓaḥ, on the order in which souls are linked together; Derushim al haTorah, homilies on the Pentateuch; Matoḳ ha-Or, a kabbalistic commentary on the aggadah of the Talmud and Midrash Rabbah.
• The object of the author was to familiarize the public with the ethical spirit of Talmudic literature, and to propagate a more rationalistic view of the Talmudic Aggadah.
• As an aggadist, on the other hand, he is frequently mentioned, and the numerous aggadic teachings of his which are still preserved touch every province of the aggadah.
• It apparently contains no Babylonian aggadot, and, although in 1:3 (= 2:4) it gives the aggadic interpretation of I Chronicles 4:22, which is also found in Bava Batra 91b, it may be seen that the source in Bava Batra is a baraita and not a Babylonian aggadah.
• He became so famous in aggadah that halakhists like Zeira, who had no special admiration for the aggadist, urged their disciples to frequent Levi's lectures and to listen to them attentively, for "it was impossible that he would ever close a lecture without saying something instructive".
• Non-legal sources such as medrash and aggadah provide stories that have been used to draw conclusions regarding assisted reproductive technology by modern Jewish legal decisors.
• Risikoff was a frequent contributor to The Degel Israel Torah Journal, and the author of numerous works on Halakha and Aggadah, Jewish law and Jewish lore; Biblical commentaries; Divrei Torah (sermons and homiletical writings); and responsa, including Shaarei Zevah (1913), dealing with the laws of kashrut and shechita; Shaarei Shamayim (1937), a commentary on the Jewish legal compilation, the Shulchan Aruch; and Torat HaKohanim (1948), the laws pertaining to Kohanim, Jewish priests, the descendants of Aaron, the brother of Moses, a group which included Risikoff himself.
• His name is frequently found in both halakhah and aggadah, in the Babylonian and Jerusalem Talmuds, and in the Midrashim.

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