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HASIDIM

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Esempi di utilizzo di HASIDIM in una frase

  • He was born in Focşani, Moldavia (now Romania), to Rabbi Yitzchok Hakohen, a shochet ("ritual slaughterer") and member of Chabad hasidim.
  • The first examples were Kolel Perushim (students of the Vilna Gaon who established the first Ashkenazi Jewish settlement in Jerusalem) and Colel Chabad for the Russian Hasidim.
  • After his father-in-law/uncle's death, and a three-year interregnum during which he tried to persuade the Hasidim to accept his brother-in-law Menachem-Nachum Schneuri or his uncle Chaim-Avraham as their leader, he assumed the leadership of Lubavitch on the eve of Shavuot 5591 (May 5, 1831, OS).
  • 5 Tevet is celebrated as a holiday by Chabad Hasidim, commemorating the 1987 verdict concerning an inheritance claim on the books of Rabbi Joseph Isaac Schneersohn.
  • In addition to medical teams, the hospital benefited from the volunteerism of Hasidim living in Kiryat Sanz, who donated blood, carried stretchers, and otherwise assisted the medical staff.
  • It was also where Rabbi Chanokh Heynekh HaKohen Levin, the second Rebbe of the Ger Hasidim held court until his death in Aleksandrów in 1870.
  • Martin Buber helped initiate interest in Hasidism among modernized Jews through a series of books he wrote in the first decades of the 20th century, such as Tales of the Hasidim and the Legend of the Baal Shem Tov.
  • Eliezer Yitzhak Perlman (later Eliezer Ben-Yehuda) was born in Luzhki in the Vilna Governorate of the Russian Empire (now Vitebsk Oblast, Belarus) to Yehuda Leib and Tzipora Perlman, who were Chabad hasidim.
  • However, following the dispute between the Hasidim and the Misnagdim, in which the Lithuanian academies were the heartland of opposition to Hasidism, "Lithuanian" came to have the connotation of Misnagdic (non-Hasidic) Judaism generally, and to be used for all Jews who follow the traditions of the great Lithuanian yeshivot, whether or not their ancestors actually came from Lithuania.
  • Barely 300 Hasidim survived, and the Rebbe's son, Shlomo Halberstam, took it upon himself to rebuild Bobov.
  • The work is generally viewed as the Lithuanian response to Hasidism, albeit in a much less harsh manner than the criticisms of Hasidim voiced by Rav Chaim's predecessors such as the Vilna Gaon and Rav Yechezkel Landau.
  • Followers of this group are known as Modzitzer Hasidim, and are now based mainly in Bnei Brak (where one of the current Modzitzer Rebbes lives), and Jerusalem, Israel.
  • Most of Gerrer hasidim followed Avraham Mordechai, but some chasidim followed the brother-in-law of Alter - Rabbi Pinchas Menachem Justman of Piltz.
  • Spodiks are to be distinguished from kolpiks, and from shtreimels, which are a similar types of fur hat worn by Hasidim.
  • Sefer Hasidim are told to individuals gathered around a leader and this leader was called a hasid bakhamor a Pietist Sage.
  • While Aharon managed to escape Europe, together with his brother Rabbi Mordechai Rokeach, most of the Belz Hasidim were murdered in the Holocaust.
  • The book had a major impact on later kabbalah as it was regarded among many, including the Chabad Hasidim and the followers of the Vilna Gaon, as an authoritative statement of Luria's kabbala.
  • Grand Rabbi Aharon Roth, or Reb Arele (as his Hasidim sometimes call him, affectionately), was known to pray especially fervently.
  • These include the Chazon Ish, Yaakov Yisrael Kanievsky, Moshe Stern, Yitzchak Abadi, Sefer Hasidim (who prohibits even when wearing gloves), and Yosef Hayyim.
  • For example, Chabad Hasidim have adopted the French tunes of La Marseillaise and Napoleon's March, as well as Russian or German drinking songs as a part of their liturgy.



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