Sinonimi & Anagrammi | Parola Inglese MISSAL

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Esempi di utilizzo di MISSAL in una frase

• Along with other liturgical books of the Roman Rite, the Roman Missal contains the texts and rubrics for the celebration of the most common liturgy and Mass of the Catholic Church.
• In its official documents, the Catholic Church identifies the forms of the Roman Rite Mass by the editions of the Roman Missal used in celebrating them.
• The 1962 edition of the Roman Missal promulgated by Pope John XXIII (the last to bear the indication ex decreto Sacrosancti Concilii Tridentini restitutum) and the Mass celebrated in accordance with it are described in the 2007 motu proprio Summorum Pontificum, stating that it is an authorized form of the Church's liturgy.
• The Latin books use the name Feria quinta in Cena Domini ("Thursday of the Supper of the Lord"; the medieval spelling Cœna was used in place of Cena in documents predating the 1955 decree Maxima redemptionis), along with Maundy Thursday as the English name, as given in The Saint Andrew Daily Missal.
• The Roman Missal as revised in 1970 employs this phrase as the first entrance antiphon among the formulas for Masses for the dead, and it remains in use to this day.
• On 27 April 1983, these nine priests, along with some seminarians who were sympathetic to them, were promptly expelled from the SSPX by Lefebvre, for their refusal to use the 1962 Missal and for other reasons, such as their resistance to Lefebvre's order that priests of the SSPX must accept the decrees of nullity handed down by diocesan marriage tribunals, and their disapproval of the SSPX's policy of accepting into the society new members who had been ordained to the priesthood according to the revised sacramental rites of Paul VI.
• Among Gough's minor works are An Account of the Bedford Missal (in manuscript); A Catalogue of the Coins of Canute, King of Denmark (1777); History of Pleshey in Essex (1803); An Account of the Coins of the Seleucidae, Kings of Syria (1804); and "History of the Society of Antiquaries of London," prefixed to their Archaeologia.
• He also edited and published the first printed editions of the missal (in 1500) and the breviary (in 1502) of the Mozarabic Rite, and established a chapel with a college of thirteen priests to celebrate the Mozarabic Liturgy of the Hours and Eucharist each day in the Toledo Cathedral.
• The pocket gospel book is a distinctively Insular format, of which the Stowe Missal and Book of Mulling are other leading examples.
• Probably the most well known difference between the Vetus Latina and the Vulgate is in the Pater Noster, where the phrase from the Vetus Latina, Panem nostrum cotidianum, "our daily bread", becomes Panem nostrum supersubstantialem, "our supersubstantial bread" in the Vulgate; the Vetus Latina form being retained in the Roman Missal for liturgical use.
• The General Instruction of the Roman Missal, which does not use the term "server" and instead speaks of altar servers generically among "other ministers", treats in detail of the functions of the "acolyte", often specifying "instituted acolyte".
• In the 1962 Missal, the Mass for the First Sunday After Pentecost is not said or commemorated on Sunday (it is permanently impeded there by Trinity Sunday), but is used during the week if the ferial Mass is being said.
• "The vestment proper to the priest celebrant at Mass and other sacred actions directly connected with Mass is, unless otherwise indicated, the chasuble, worn over the alb and stole" (General Instruction of the Roman Missal, 337).
• The Tridentine Roman Missal rubrics on low Mass require the priest to wear the biretta while proceeding to the altar, to hand it to the server on arrival and to resume it when leaving.
• Low Mass (Latin Missa Privata) is a Tridentine Mass defined officially in the Code of Rubrics included in the 1962 edition of the Roman Missal as a Mass in which the priest does not chant the parts that the rubrics assign to him.
• The chant manuscript records mainly Western plainchant of the Roman-Frankish proper Mass and part of the chant sung during the matins ("Gregorian chant"), but unlike the common form of the Gradual and of the Antiphonary, William organized his manuscript according to the chant genre (antiphons with psalmody, alleluia verses, graduals, offertories, and proses for the missal part), and these sections were subdivided into eight parts according to the octoechos.
• The Basilica is sometimes referred to as Our Lady of the Snows, a name given to it in the Roman Missal from 1568 to 1969 in connection with the liturgical feast of the anniversary of its dedication on 5 August, a feast that was then denominated Dedicatio Sanctae Mariae ad Nives (Dedication of Saint Mary of the Snows).
• The prayer's opening words are similar to the Alleluia verse for Saint Michael’s feasts on 8 May and 29 September in the Roman Missal of the time, which ran:.
• A Glagolitic printing press was set up in 1494 and produced the incunabula The Glagolic Missal and Spovid općena.
• In Masses celebrated in accordance with the 1962 Roman Missal (authorized as an extraordinary form of the Roman Rite), the Gloria is sung much more frequently: the 1960 Code of Rubrics require it at Mass when in the corresponding Office of the day the Te Deum is said at Matins.

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