Synonymer & Anagrams | Engelsk ordet TERCE

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Eksempler på bruk av TERCE i en setning

• During the chanting of Terce, he sat on a throne and all of the cardinals made what was called their "first obeisance" to him, approaching one by one and kissing his hand.
• By the second and third centuries, such Church Fathers as Clement of Alexandria, Origen, and Tertullian wrote of formalised, regular services: the practice of Morning and Evening Prayer, and prayers at the third hour of the day (terce), the sixth hour of the day (sext), and the ninth hour of the day (none).
• There were eight such hours, corresponding to certain times of the day: Matins (sometimes called Vigil), Lauds, Prime, Terce, Sext, None, Vespers, and Compline.
• This ancient division has survived in the Liturgy of the Hours: Prime, Terce, Sext, and Nones are named after the first, third, sixth and ninth hours of the day.
• The 1568 Roman Breviary of Pope Pius V has Psalm 119 recited in its entirety every day: the sections corresponding to the first four letters of the Hebrew alphabet at Prime, and the others in sets of six sections each at Terce, Sext and None, respectively.
• In Roman cities, the bell in the forum rang the beginning of the business day at about six o'clock in the morning (Prime, the "first hour"), noted the day's progress by striking again at about nine o'clock in the morning (Terce, the "third hour"), tolled for the lunch break at noon (Sext, the "sixth hour"), called the people back to work again at about three o'clock in the afternoon (None, the "ninth hour"), and rang the close of the business day at about six o'clock in the evening (the time for evening prayer).
• The current form, according to the 2000 Liturgia Horaria (Liturgy of the Hours) editio typica altera (second typical edition) includes the normal cycle of a typical ferial office, namely an Office of Readings (Matins), Morning Prayer (Lauds), Daytime Prayer (Midmorning Prayer (Terce), Midday Prayer (Sext), or Midafternoon Prayer (None)), and Evening Prayer (Vespers).
• The Brothers follow a sixfold cycle of daily office and Eucharist consisting of First Office (Prime), Morning Prayer, Mass, Morning Office (Terce), Midday Office (Sext), Afternoon Office (None), Evening Prayer, and Last Office (Compline).
• It is likewise omitted in Psalm 94 at Matins, and the responds at Matins, Prime, Terce, Sext, None, and Compline.
• Cyprian sees in the hours of Terce, Sext and Nones, which come after a lapse of three hours, an allusion to the Trinity.
• The elements of the prayer of Terce, Sext, or None before the fourth century probably consisted of psalms, canticles, hymns, and litanies.
• John Cassian tells us that in Palestine three psalms were recited for Sext, as also for Terce and None.
• The Roman Antiphonary (Antiphonale Romanum) contains the chants for the canonical hours for the hours of Lauds, Prime, Terce, Sext, None, Vespers and Compline for every day of the year.
• The Divine Office consists of Vespers, Compline, Nocturns, Lauds, Terce, Sext, and None, or rather of hours that correspond to these among Latins.
• On Sundays and feasts there was, besides the festival Mass after Terce or Sext, an early Mass (matutina) without solemnities, corresponding to the commemorations of the Office.
• It comprises (like the hymns for Terce and Sext) only two stanzas of iambic dimeters together with a doxology, varying according to the feast or season.
• Lauds and Vespers and Matins are major hours, little hours are Terce, Sext and None; the Compline is the last canonical hour of the day.
• On doubles, semi-doubles Sundays and during octaves, the conventual Mass was said after Terce, on simples and ferias after Sext, on ferias of Advent and Lent, on Vigils and Ember days after None.
• The five main Daily Offices said or sung in the CSMV chapel (Lauds, Terce, Sext, Vespers and Compline) were streamed live on the internet until 15 December 2012, when the streaming ended after Compline, the final office of the day.
• The title is a reference to the canonical hours of the Christian Church, as are the titles of the seven poems constituting the series: "Prime", "Terce", "Sext", "Nones", "Vespers", "Compline", and "Lauds".
• Psalm 118, besides being used on Saturdays, is distributed among the four lesser Hours exactly as in the Roman Rite; Psalm 50 is said at Lauds every day except Sunday, when the Benedicite takes its place, and Saturday, when Psalm 117, takes its place, and with the Preces (when these are used) at Prime and Terce throughout the year and at None during Lent, while at the Preces of Sext Psalm 53 is said, and at those of None Psalm 85, except during Lent.
• The rhythmical parts will be, for instance: the antiphons to each psalm; to the Magnificat, Invitatorium, and Benedictus; likewise the responses and versicles to the prayers, and after each of the nine lessons; quite often also the benedictions before the lessons; and the antiphons to the minor Horœ (Prime, Terce, Sext, and None).

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