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LINGA

9

Aantal letters

5

Is palindroom

Nee

9
GA
IN
ING
LI
LIN
NG
NGA

13

5

52

105
AG
AGI
AGN
AI
AIG
AIL
AIN
AL
ALG
ALI

Voorbeelden van het gebruik van LINGA in een zin

  • Lingayatism is known for its unique practice of Ishtalinga worship, where adherents carry a personal linga symbolizing a constant, intimate relationship with Shiva.
  • This has been mentioned in Vishnu Purana (2,1,31), Vayu Puran (33,52), Linga Purana (1,47,23), Brahmanda Purana (14,5,62), Agni Purana (107,11–12), Skand Purana (37,57) and Markanday Purana (50,41), all using the designation Bhāratavarṣa.
  • According to Richard Hayes, in Dignāga's system, to obtain knowledge that a property (the "inferable property", sadhya) is inherent in a "subject of inference" (paksa) it must be derived through an inferential sign (linga).
  • The presiding image of Shiva in the form of Linga is made of white stone (believed to be the solidification of camphor) in a tall cylindrical shape resembling an elephant trunk.
  • The garbhagriha, which is Sanskrit equivalent of sanctum sanctorum, houses the primary deity Dhenupureeswara in linga form.
  • Some of the Puranas which narrate Sati's story are the Vayu Purana, the Skanda Purana, the Bhagavata Purana, the Kurma Purana, the Padma Purana, the Linga Purana, the Shiva Purana, and the Matsya Purana.
  • A cow they had was discovered to shed her milk over a certain ant-hill, which, on digging into, Chavuda Gowda found, contained a linga, over which, therefore, he built a small temple.
  • In the Kurma Purana, the Linga Purana', the Agni Purana and the Matsya Purana, the mother of Revanta is named Ratri (Rajni), another wife of Surya.
  • For example, although Hinduism is commonly represented by such anthropomorphic religious murtis, aniconism is equally represented with such abstract symbols of God such as the Shiva linga and the saligrama.
  • The Daivas then sent their vassal Annappa Swamy to procure the linga of Lord Manjunatheshwara (ಶ್ರೀ ಮಂಜುನಾಥೇಶ್ವರ ಸ್ವಾಮಿ) from Kadri, near Mangalore.
  • According to Soifer, Narasimha is explicitly linked with Pralaya or Yuganta itself in Bhagavata Purana, Linga Purana, and Kurma Purana versions; he is said to appear like Kala or the fire of destruction, both agents of Pralaya.
  • Such as the traditional market on Wednesdays, the street shows, the torchlight descents, trips with commentary on the sightseeing train, the evening skating sessions at the outdoor rink, skiing by night at the Linga floodlit stadium, and loads more.
  • In the year 1560, when the Portuguese started Christian conversions in mormugao taluka, the Saraswats of Kaundinya Gotra and Vatsa Gotra moved the Mangesh Linga from the original site at the Kushasthali or Cortalim on the banks of river Aghanashini (Zuari) (Sancoale) to its present location at Mangeshi in Priol village of Atrunja Taluka, which was then ruled by the Hindu kings of Sonde of Antruz Mahal (Ponda), to be more secure.
  • The Linga Purana states, "Shiva is signless, without color, taste, smell, that is beyond word or touch, without quality, motionless and changeless".
  • In the latter cases the long bind rune stemline may be incorporated into an image on the rune stone, for example as a ship's mast on runestones Sö 158 at Ärsta and Sö 352 in Linga, Södermanland, Sweden, or as the waves under a ship on DR 220 in Sønder Kirkeby, Denmark.
  • In 1788, however, Dodda Vira Raja (or Vira Rajendra Wodeyar), with his wife and his brothers Linga Raja and Appaji, succeeded in escaping from his captivity, at Periapatam and, placing himself at the head of a Kodava rebellion, aligned with the British and succeeded in driving the forces of Tipu (who had aligned with the French) out of the country.
  • The dead are buried (must be) with their Ishta linga in their hand in a simple sitting cross-legged dhyana position.
  • Those who claimed to be Chetty had an obvious connection through their engagement in trade and those who called themselves Kavarai were simply using the Tamil word for Balija but, for example, the Linga Balija based their claim to Balija status on a sectarian identification, the Gazula were bangle-makers by occupation, the Telaga had Telugu origins and the Rajamahendram also appeared to be a geographic claim based on their origins in the town of Rajahmundry.
  • Also known as the Lingayats (worshipers of the Linga, the universal symbol of Shiva), these Virashaivas questioned many of the established norms of society such as the belief in rituals and the theory of rebirth and supported the remarriage of widows and the marriage of unwed older women.
  • According to another tradition mentioned in the Avanti Khanda of the Skanda Purana, Lakulisha and his four disciples installed a linga at Mahakalavana, which was then known as Kayavarohaneshvara.
  • Further, both iconic (anthropomorphic Shiva and Parvati) and aniconic (Shiva linga) statues were included in the Shaiva, Vaishnava and Shakti temples.
  • Other runic inscriptions from the Viking Age that depict ships include DR 77 in Hjermind, DR 119 in Spentrup, DR 220 in Sønder Kirkeby, DR 258 in Bösarp, DR 271 in Tullstorp, DR 328 in Holmby, DR EM85;523 in Farsø, Ög 181 in Ledberg, Ög 224 in Stratomta, Ög MÖLM1960;230 in Törnevalla, Sö 122 in Skresta, Sö 158 in Österberga, Sö 164 in Spånga, Sö 351 in Överjärna, Sö 352 in Linga, Vg 51 in Husaby, U 370 in Herresta, U 979 in Gamla Uppsala, U 1052 in Axlunda, U 1161 in Altuna, and Vs 17 in Råby.
  • The Aikya Mantapa or the holy Samādhi of Basavanna, the founder of the Lingayatism along with Linga, which is believed to be self-born (Swayambhu), is here.
  • Inside the Garbhagriha (sanctum sanctorum), the Shiva Linga (aniconic symbol of Shiva) is deified, which is in a reverse setting.
  • 14 (5+9) antara sthala: Pranalingi sthala, Pranalingaarchana sthala, Shivayoga samaadhi sthala, Linganija sthala, Anga linga sthala.



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